Post by withinsilence on Jan 13, 2012 23:48:25 GMT
I came across this most awesome speech by Chief Seattle of the Puget Sound Indians.
I post it here because it speaks of my own personal spiritual views on the sacredness of nature, the ignorance within man for his belief in the ownership (control) of it and the fact that we are all brothers from one God and returning to it and that whatever we due to the earth and each other we do to ourselves.
"If man is not living naturally, then naturally he is not living."
WS
Although we call him "Chief" Seattle, there were no hereditary chiefs among the Puget Sound Indians. Strong leaders arose in each village from time to time who, distinguishing themselves by the actions or particular skills, were respected and followed. For instance, there were fishing leaders, peacetime leaders, and leaders in times of crisis. Chief Seattle was one of those. In addition to his leadership skills and his ability to understand what the white settler's intentions were, he was also a noted orator in his native language. At the presentation of the treaty proposals in 1854, Chief Seattle delivered a magnificent speech, which is widely remembered today. It is the speech of a man who has seen his world turned upside down in his own lifetime: as a boy, he had seen Vancouver's ships, and when he died the treaty protests were still going on.... Chief Seattle passed away in 1866.... From his grave on the Kitsap Peninsula the modern city of Seattle, Washington is visible across Puget Sound. Knowing some of the settlers as well as he did, the fact that the small village bearing his name survived and flourished would not surprise him. That his people have survived the challenges of this century would please him.
Chief Seattle's Famous Speech
"The President in Washington sends word that he wishes to buy our land. But how can you buy or sell the sky? The land? The idea is strange to us. If we do not own the freshness of the air and the sparkle of the water, how can you buy them?
"Every part of this earth is sacred to my people. Every shining pine needle, every sandy shore, every mist in the dark woods, every meadow, every humming insect. All are holy in the memory and experience of my people.
"We know the sap which courses through the trees as we know the blood that courses through our veins. We are a part of the earth and it is a part of us. The perfumed flowers are our sisters. The bear, the deer, the great eagle, these are our brothers. The rocky crest, the juices in the meadows, the body heat of the pony, and man, all belong to the same family.
"The shining waters that moves in the streams and rivers is not just water, but the blood of our ancestors. If we sell our land, you must remember that it is sacred. Each ghostly reflection in the clear waters of the lakes tells of events and memories in the life of my people. The water's murmur is the voice of my father's father.
"The rivers are our brothers. They quench our thirst. They carry our canoes and feed our children. So you must give to the rivers the kindness you would give any brother.
"If we sell our land, remember the air is precious to us, that the air shares its spirit with all life it supports. The wind that gave our grandfather his first breath also receives his last sight. The wind also gives our children the spirit of life. So if we sell you our land, you must keep it apart and sacred, as a place where man can go to taste the wind that is sweetened by the meadow flowers.
"Will you teach your children what we have taught our children? That the earth is our mother? What befalls the earth befalls all the sons of the earth.
"This we know: the earth does not belong to man, man belongs to the earth. All things are connected like the blood that unites us all. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself.
"One thing we know: our god is also your god. The earth is precious to him and to harm the earth is to heap contempt on its creator.
"Your destiny is a mystery to us. What will happen when the buffalo are all slaughtered? The wild horses tamed? What will happen when the secret corners of the forest are heavy with the scent of many men and the view of the ripe hills is blotted by talking wires? Where will the thicket be? Gone! Where will the eagle be? Gone! And what is it to say goodbye to the swift pony and the hunt? The end of living and the beginning of survival.
"When the last Red Man has vanished with his wilderness and his memory is only a shadow of a cloud moving across the prairie, will these shores and forests still be here? Will there be any of the spirit of my people left?
"We love this earth as a newborn loves its mother's heartbeat. So, if we sell you our land, love it as we have loved it. Care for it as we have cared for it. Hold in your mind the memory of the land as it is when you received it. Preserve the land for all children and love it, as God loves us all.
"As we are a part of the land, you too are part of the land. This earth is precious to us. It is also precious to you. One thing we know: there is only one God. No man, be he Red Man or White Man, can be apart. We are brothers after all."
I post it here because it speaks of my own personal spiritual views on the sacredness of nature, the ignorance within man for his belief in the ownership (control) of it and the fact that we are all brothers from one God and returning to it and that whatever we due to the earth and each other we do to ourselves.
"If man is not living naturally, then naturally he is not living."
WS
Although we call him "Chief" Seattle, there were no hereditary chiefs among the Puget Sound Indians. Strong leaders arose in each village from time to time who, distinguishing themselves by the actions or particular skills, were respected and followed. For instance, there were fishing leaders, peacetime leaders, and leaders in times of crisis. Chief Seattle was one of those. In addition to his leadership skills and his ability to understand what the white settler's intentions were, he was also a noted orator in his native language. At the presentation of the treaty proposals in 1854, Chief Seattle delivered a magnificent speech, which is widely remembered today. It is the speech of a man who has seen his world turned upside down in his own lifetime: as a boy, he had seen Vancouver's ships, and when he died the treaty protests were still going on.... Chief Seattle passed away in 1866.... From his grave on the Kitsap Peninsula the modern city of Seattle, Washington is visible across Puget Sound. Knowing some of the settlers as well as he did, the fact that the small village bearing his name survived and flourished would not surprise him. That his people have survived the challenges of this century would please him.
Chief Seattle's Famous Speech
"The President in Washington sends word that he wishes to buy our land. But how can you buy or sell the sky? The land? The idea is strange to us. If we do not own the freshness of the air and the sparkle of the water, how can you buy them?
"Every part of this earth is sacred to my people. Every shining pine needle, every sandy shore, every mist in the dark woods, every meadow, every humming insect. All are holy in the memory and experience of my people.
"We know the sap which courses through the trees as we know the blood that courses through our veins. We are a part of the earth and it is a part of us. The perfumed flowers are our sisters. The bear, the deer, the great eagle, these are our brothers. The rocky crest, the juices in the meadows, the body heat of the pony, and man, all belong to the same family.
"The shining waters that moves in the streams and rivers is not just water, but the blood of our ancestors. If we sell our land, you must remember that it is sacred. Each ghostly reflection in the clear waters of the lakes tells of events and memories in the life of my people. The water's murmur is the voice of my father's father.
"The rivers are our brothers. They quench our thirst. They carry our canoes and feed our children. So you must give to the rivers the kindness you would give any brother.
"If we sell our land, remember the air is precious to us, that the air shares its spirit with all life it supports. The wind that gave our grandfather his first breath also receives his last sight. The wind also gives our children the spirit of life. So if we sell you our land, you must keep it apart and sacred, as a place where man can go to taste the wind that is sweetened by the meadow flowers.
"Will you teach your children what we have taught our children? That the earth is our mother? What befalls the earth befalls all the sons of the earth.
"This we know: the earth does not belong to man, man belongs to the earth. All things are connected like the blood that unites us all. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself.
"One thing we know: our god is also your god. The earth is precious to him and to harm the earth is to heap contempt on its creator.
"Your destiny is a mystery to us. What will happen when the buffalo are all slaughtered? The wild horses tamed? What will happen when the secret corners of the forest are heavy with the scent of many men and the view of the ripe hills is blotted by talking wires? Where will the thicket be? Gone! Where will the eagle be? Gone! And what is it to say goodbye to the swift pony and the hunt? The end of living and the beginning of survival.
"When the last Red Man has vanished with his wilderness and his memory is only a shadow of a cloud moving across the prairie, will these shores and forests still be here? Will there be any of the spirit of my people left?
"We love this earth as a newborn loves its mother's heartbeat. So, if we sell you our land, love it as we have loved it. Care for it as we have cared for it. Hold in your mind the memory of the land as it is when you received it. Preserve the land for all children and love it, as God loves us all.
"As we are a part of the land, you too are part of the land. This earth is precious to us. It is also precious to you. One thing we know: there is only one God. No man, be he Red Man or White Man, can be apart. We are brothers after all."